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17 aBut in Mount Zion there shall be people who escape, and it shall be holy, band your home of Jacob shall have their own belongings. 18 cThe household of Jacob shall be a hearth, and the house of Joseph a flame, and the house of Esau dstubble; they shall burn off them and eat them, eand there shall be no survivor for your house of Esau, for the Lord has spoken.
five Then the mariners ended up afraid, and keach cried out to his god. And lthey hurled the cargo that was while in the ship into your sea to lighten it for them. But Jonah had absent down in the inner Section of the ship and had lain down and was fast asleep.
15 jI will plant them on their own land, kand they shall in no way again be uprooted out of your land lthat I have given them,” says the Lord your God.
As a result Jonah prophesied in an period when Assyria was not an instantaneous risk to Israel and when Israel savored peace and prosperity as a result of compassion of God.
13 Yet, the men rowed hard2 for getting back to dry website land, but they might not, for the sea grew An increasing number of tempestuous from them.
Alternatively, it needs to be acknowledged that Biblical narrators were being over historians. They interpretatively recounted the previous Together with the unswerving reason of bringing it to bear within the existing and the future.
Who understands? God may well convert and relent and turn from his fierce anger, making sure that we may not perish. Cross References
2 i“whenever they dig into Sheol, from there shall my hand take them; iif they climb as many as heaven, from there I'll bring them down. three when they disguise themselves on jthe leading of Carmel, from there I'll research them out and consider them; kand whenever they conceal from my sight at The underside of the sea, there I'll command the serpent, and it shall Chunk them.
Jon one:7 - plus they claimed to one another, “appear, let us Solid loads, that we may well know on whose account this evil has occur upon us.” so that they Forged loads, and also the whole lot fell on Jonah.
To this conclude each term and phrase in the ESV is very carefully weighed against the original Hebrew, Aramaic, and Greek, to ensure the fullest precision and clarity and to stay away from under-translating or overlooking any nuance of the first textual content. The phrases and phrases themselves increase out in the Tyndale-King James legacy, and many recently out in the RSV, While using the 1971 RSV textual content delivering the starting point for our work.
For quite a few good reasons, such as the preaching to Gentiles, the book is frequently assigned a postexilic date. not less than, it is said, the book need to have been published after the destruction of Nineveh in 612 b.c. But these factors are certainly not decisive. The similarity of the narrative for the Elijah-Elisha accounts has previously been observed. just one may also problem no matter if mention in the repentance of Nineveh and also the consequent averted destruction of the city might have had a lot of significance to your author just after Nineveh's overthrow.
eight if the Solar rose, God appointed a scorching feast wind, gand the sun beat down on The top of Jonah in order that he hwas faint. And he requested that he may well die and mentioned, c“It is healthier for me to die than to Stay.”
ten lBecause from the violence done to your brother Jacob, shame shall protect you, mand you shall be Slice off permanently. eleven nOn the working day that you simply stood aloof, oon the day that strangers carried off his prosperity and foreigners entered his gates pand cast tons for Jerusalem, you were being like one of them. 12 qBut usually do not gloat around the day of the brother from the working day of his misfortune; rdo not rejoice in excess of the persons of Judah while in the day in their wreck; sdo not boast5 from the day of distress.
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